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ÍæÓÎÏ·µÄʱºò¿´µ½Ò»¾ä Nature herself has imprinted on the minds of all the idea of God. ÓÎÏ·ºº»¯µÄ·Òë³É:×ÔÈ»µÄÒ»Çж¼ÓÐÉñÃ÷µÄÒâÖ¾ÁôϵÄÀÓÓ¡. ºÍͬѧÌÖÂÛÁËÏÂÔ¾äÓ¦¸ÃÊÇNature has herself imprinted on the minds of all the idea of God. ÄǸöherselfǰÖà ·ñÔòimprintû±öÓï ¶ønature×÷ʹÒÛ¶¯´ÊµÄÖ÷ÓïËùÒÔÓ¦¸ÃÊÇÒë×÷:"Ò»ÇÐÉñÁéÒâÖ¾½Ô±»Ó¡ÉÏ×ÔÈ»µÄÓ¡¼Ç" ÕâÑùÔ¾äµÄÒâ˼¾ÍÍêÈ«±äÁË Õâ¾ä»°Ó¦¸ÃÔõôÀí½âÄØ..?µ«ÊÇͬѧÕÒµ½ÁËÔÎÄ:Anyone pondering on the baseless and irrational character of these doctrines ought to regard Epicurus with reverence, and to rank him as one of the very gods about whom we are inquiring. For he alone perceived, first, that the gods exist, because nature herself has imprinted a conception of them on the minds of all mankind. For what nation or what tribe of men is there but possesses untaught some ¡®preconception¡¯ of the gods? Such notions Epicurus designates by the word prolepsis, that is, a sort of preconceived mental picture of a thing, without which nothing can be understood or investigated or discussed. The force and value of this argument we learn in that work of genius, Epicurus's Rule or Standard of Judgment. Õâ¾ä "For he alone perceived, first, that the gods exist, because nature herself has imprinted a conception of them on the minds of all mankind."¿´µÃ¾õµÃºÜÆæ¹Ö "ÖîÉñ½Ô´æÔÚ"ÊÇÒòΪ"×ÔÈ»½«ÖîÉñÖ®¸ÅÄîÃú¿ÌÓÚÈËÐÄ"..?ÄÇËû±í´ïµÄµ½µ×ÊÇ"×ÔÈ»"¸üÖ÷¶¯»¹ÊÇ"ÖîÉñ"¸ü¸ß¼¶ÄØ? |
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ºÍͬѧÌÖÂÛÁËÏÂÔ¾äÓ¦¸ÃÊÇNature has herself imprinted on the minds of all the idea of God. ÄǸöherselfǰÖà ·ñÔòimprintû±öÓï ¶ønature×÷ʹÒÛ¶¯´ÊµÄÖ÷ÓïËùÒÔÓ¦¸ÃÊÇÒë×÷:"Ò»ÇÐÉñÁéÒâÖ¾½Ô±»Ó¡ÉÏ×ÔÈ»µÄÓ¡¼Ç" ÕâÑùÔ¾äµÄÒâ˼¾ÍÍêÈ«±äÁË Õâ¾ä»°Ó¦¸ÃÔõôÀí½âÄØ..?
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