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Thus far, I have tended to leave aside the most distinctively religious elements of the traditions ¨C the nugget of assertion, stories, and images based on faith ¨C to concentrate instead on the interpretations and attempted applications that flow from those distinctive elements. But is there any way that non-believers can gain understanding from the distinctive elements as well? Iris Murdoch, in her illuminating and wide-ranging book, Metaphysics as a Guide to Morals, suggests that compelling images or predicaments can serve as condensed, intensified ways of communicating, depicting in concrete form the salient relationships among concepts, the core character of objects of aspiration, or exemplifications of good (or bad) conduct. Because they work through imagery or story, rather than through rational explication, they can hint at insights for which adequate terms have not yet been found, or enclose complex ambiguities that would be difficult to express in other ways. [ Last edited by °®ÓëÓêÏ on 2011-9-3 at 08:26 ] |
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